Deflationism : a use-theoretic analysis of the truth-predicate; Arvid Båve; 2006

Deflationism : a use-theoretic analysis of the truth-predicate

av Arvid Båve
I here develop a specific version of the deflationary theory of truth. I adopt a terminology on which deflationism holds that an exhaustive account of truth is given by the equivalence between truth-ascriptions and de-nominalised (or disquoted) sencentes. An adequate truth-theory, it is argued, must be finite, non-circular, and gives a unified account of all occurrences of "true". I also argue that it must descriptively capture the ordinary meaning of "true", which is plausibly taken to be unambiguous.
I here develop a specific version of the deflationary theory of truth. I adopt a terminology on which deflationism holds that an exhaustive account of truth is given by the equivalence between truth-ascriptions and de-nominalised (or disquoted) sencentes. An adequate truth-theory, it is argued, must be finite, non-circular, and gives a unified account of all occurrences of "true". I also argue that it must descriptively capture the ordinary meaning of "true", which is plausibly taken to be unambiguous.
Utgiven: 2006
ISBN: 9789185445332
Förlag: Acta Universitatis Stockholmiensis
Format: Häftad
Språk: Engelska
Sidor: 207 st
I here develop a specific version of the deflationary theory of truth. I adopt a terminology on which deflationism holds that an exhaustive account of truth is given by the equivalence between truth-ascriptions and de-nominalised (or disquoted) sencentes. An adequate truth-theory, it is argued, must be finite, non-circular, and gives a unified account of all occurrences of "true". I also argue that it must descriptively capture the ordinary meaning of "true", which is plausibly taken to be unambiguous.
I here develop a specific version of the deflationary theory of truth. I adopt a terminology on which deflationism holds that an exhaustive account of truth is given by the equivalence between truth-ascriptions and de-nominalised (or disquoted) sencentes. An adequate truth-theory, it is argued, must be finite, non-circular, and gives a unified account of all occurrences of "true". I also argue that it must descriptively capture the ordinary meaning of "true", which is plausibly taken to be unambiguous.
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